Message by Madrid-based sex worker-supporting, feminist human rights group Colectivo Hetaira
“Hetaira was born in Madrid on March 12 1995, as a collective aim to defend the rights of prostitutes. Today, 24 years later, we collectively decide that Hetaira is coming to an end. This is, without doubt, the most difficult announcement we have had to make in all these years of walking together. (…)
Those who know us well know that those who shape Hetaira will continue to work in the defence of human rights and for a feminism that listens and is next to the needs of our beloved street girls, of whom we continue to learn and of all the workers of the sex industry. You know that the only thing that today — as we write this extremely difficult “until forever” — makes us happy is knowing; that we will always be there. With you. And, although it seems like the end of a story, it is the opposite, this fight has just begun.”
Translation and copy editing by members of SWAT (Sex Workers + Allies Translate, Edit + Design).
“The aim of SWAT is not only to provide sex workers and allies with a network to enable sex work knowledge sharing across as cultural and language barriers, but also to reward contributors for their work whenever possible.”
. Caye: My friend, who leaves because she wants to.
. Police: Excuse me?
. Caye: She leaves because she wants to, not because of anyone orders, to see her son.
. Police: Very good.
. Caye: Then nothing else.
(Princesas, by Fernando León de Aranoa).
Hetaira was born in Madrid on March 12 1995, as a collective aim to defend the rights of prostitutes. Today, 24 years later, we collectively decide that Hetaira is coming to an end. This is, without doubt, the most difficult announcement we have had to make in all these years of walking together.
Hetaira was born from the desire of a group of women (some prostitutes and others not) who, after meeting for two years before thinking about the strategies and needs of those who worked as prostitutes, and decided to take the step of renting a space…
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“We are the sex workers of Korea! Repeal the Anti-Sex Trade Laws!”
On October 24, 2017, sex workers rallied once again to call for the abolition of South Korea’s Anti-Sex Trade Laws, which came into force in 2004 and were upheld by the country’s Constitutional Court with a 6-3 majority ruling in 2016. On Tuesday, about 1,500 sex workers made their way from Daegu, Jeonju, Masan, Paju, Pohang, Pyeongtaek, Suwon and Wonju to join their colleagues at Sejongno Park in downtown Seoul to demand respect for sex workers’ human rights and the decriminalization of sex work. The event was organized by 한터 Hanteo, the National Union of Sex Workers. Ironically, Korean president Moon Jae-in had a meeting with union leaders on the same day, promising to closely cooperate with workers in developing his administration’s labour policies.
All photos © 2017 Matt Lemon Photography. All Rights Reserved. Image description below.
1. Banner behind the stage of the massive sex worker protest in Seoul, organised by 한터 Hanteo, the National Union of Sex Workers. As the director of an English language institute pointed out on Twitter: “Better English here than on most ads coming from major Korean conglomerates.”
2. Massive turnout! Around 1,500 sex workers came from Daegu, Jeonju, Masan, Paju, Pohang, Pyeongtaek, Seoul, Suwon and Wonju to join the protest and demand respect for sex workers’ rights and the decriminalization of sex work.
3. A photo from the first-ever sex worker protest in Belfast in 2014 in front of the Stormont Parliament Buildings was on display at the sex worker protest at Sejongno Park in Seoul on October 24, 2017.
4. Sex worker activist 장세희 Jang Sehee greets fellow sex workers who came from all over Korea to join the protest in Seoul on October 24, 2017.
5. Drumming up support for sex workers’ rights! Amazing performance by 여성타악그룹 도도 (Women Percussion Group Exciting DoDo) at the sex worker protest in Seoul on October 24, 2017.
6. This lady’s placard calls on Korean president 문재인 Moon Jae-in to finally scrap laws criminalising sex work; while on her top it says, “Don’t judge a girl by her clothes”.
7. A Korean journalist busily typing away at yesterday’s sex worker protest in downtown Seoul. Over half of the media reports published so far include the term 성노동자 (seongnodongja, sex worker) – as opposed to 성매매 여성 (seongmaemae yeosong, lit. sex trade female; ‘seongmaemae’ being used interchangeably in Korean for both ‘prostitution’ and ‘sex trafficking’ [sic]).
8. “The Anti-Sex Trade Laws aren’t right” – Sex workers brought placards and provisions for yesterday’s protest in Seoul against the criminalization of sex work.
Italian feminist blogger Eretica Whitebread recounts her conversation with an Italian sex worker living and working in Germany.
Originally posted on Research Project Germany
Clicca qui per la versione italiana di “Le abolizioniste della prostituzione violano i nostri diritti!”. Please note that the copyright for this article lies with Abbatto i Muri and is not licensed under a Creative Commons License.
By Eretica Whitebread
I wrote this article after a conversation I had with F., an Italian sex worker living in Germany. She works at a place that is perfectly legal and pays taxes. She has a son from a previous relationship and her current partner is a woman. A few years ago, she moved away from Italy, where she had been charged with abetting ‘exploitative prostitution’. At the time, she was sharing an apartment with another sex worker. They had intended to help each other in order to work more safely. But under Italian laws, merely living with a sex worker can put you in trouble and see you charged with ‘exploiting the prostitution of others’.
After she served her sentence, F. chose to relocate to Germany, but currently, she feels quite unsettled there. Having already suffered due to the unfair legal charge in Italy, which made her the victim of a law that criminalised her without reason, a law not intended to support her in any way, she now learnt from the news that fanatic feminists want to make sex work illegal, thus driving sex workers underground. F. is afraid that she might again face a law that will criminalise her job.
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“The last twelve years have shown that sex workers want to work independently and do not wish to be forcibly outed.”
Criminal law professor Dr. Monika Frommel on conservative double standards, the dark sides of the Nordic women’s movement, and plans to reform Germany’s Prostitution Act.
Germany’s federal government is currently revising the country’s prostitution regulation. Criminal Law Professor Dr. Monika Frommel notes improvements of the one-sided debate of late, but demands regulations, which respect the reality of sex work.
By Prof. emer. Dr. Monika Frommel
Please note that the copyright for this article lies with Dr. Monika Frommel and is not licensed under a Creative Commons License.
Will federal policy makers during the current legislative period succeed to regulate prostitution adequately? If their efforts would lead to yet another blockade, it would hardly come as a surprise; feminist objections and male privileges – according to the abolitionist women’s movement, active since around 1900 – as well as diverse conservative currents agreeing on the…
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Photo: NeonRights by Matt Lemon Photography*
ALL RIGHTS RESERVED. NO PERMISSION TO USE WITHOUT PRIOR PERMISSION!
March 3rd ☂ International Sex Workers’ Rights Day
March 3rd marks the annual International Sex Workers’ Rights Day. The day was founded in 2001 by the Durbar Mahila Samanwaya Committee (DMSC), a sex worker collective in India. Over 25,000 sex workers gathered for that inaugural festival, and since then, participation the day is observed globally by sex workers and those showing solidarity to them.
“We felt strongly that that we should have a day what need to be observed by the sex workers community globally. Keeping in view the large mobilization of all types of global sexworkers [female, male, transgender], we proposed to observe 3rd March as the Sex Workers’ Rights Day.
Knowing the usual response of international bodies and views of academicians and intellectuals of the 1st world [many of them consider that sex workers of third world are different from 1st world and can’t take their decision] a call coming from a third world country would be more appropriate at this juncture, we believe. It will be a great pleasure to us if all of you observe the day in your own countries, too. We need your inspiration and support to turn our dreams into reality.” – Durbar Mahila Samanwaya Committee (2002)
There are several other days that aim to raise awareness for sex workers’ rights and highlight the stigma, discrimination and violence they are often faced with. Two of them are the Korean Sex Workers’ Day and the International Day to End Violence Against Sex Workers.
June 29th ☂ Korean Sex Workers’ Day
On this day, the National Solidarity of Sex Workers Day was organised, after the Special Anti-Sex Trade Law [which includes a Prevention Act and a Punishment Act] was passed in 2004. Since then, the date is commemorated as Korean Sex Workers Day to honour all sex workers who have contributed to the struggle against discrimination over the years.
“I am not a hooker. I’m a sex worker!” (left)
“Don’t stigmatise us! Don’t oppress us!” (right)
December 17th ☂ International Day To End Violence against Sex Workers
“The International Day to End Violence Against Sex Workers was originally developed by Dr. Annie Sprinkle and SWOP founder Robyn Few to shine a spotlight on the epidemic of violence against sex workers happening globally. SWOP-USA began commemorating the Day as a memorial and vigil for the victims of the Green River Killer in Seattle, Washington, who murdered at least 71 women, most of whom were sex workers from 1982 to 1998.
During the week of December 17th sex worker rights organizations around the world stage actions and vigils to raise awareness about violence that is commonly committed against sex workers. These events also often address issues relating to stigma and discrimination that allows violence against sex workers to occur with impunity. We seek to raise awareness about the barriers faced when attempting to report violence, and promote empowerment and change what has become an unacceptable status quo.” – Sex Workers Outreach Project USA
Quoted/Paraphrased with kind permission by Mistress of Mattresses’ blog post Proof of Feminst Women’s Violence Against Prostitutes.
*The Red Umbrella
The Red Umbrella was first used as a symbol for sex worker solidarity at the 49th Venice Biennale of Art in Italy in 2001. Italian sex workers marched through the streets of Venice with red umbrellas as part of the “Prostitute Pavilion” and CODE:RED art installation by Slovenian artist Tadej Pogacar. The red umbrella march drew attention to the bad work conditions and human rights abuses sex workers faced. Four years later the red umbrella was adopted by the International Committee on the Rights of Sex Workers in Europe (ICRSE) where it became the emblem for resistance to discrimination. Since then the red umbrella has become the international icon for sex worker’s rights around the world. It symbolises protection from the abuse and intolerance faced by sex workers everywhere but it is also a symbol of their strength.